“Call if you will, but who will answer you?(A)
    To which of the holy ones(B) will you turn?
Resentment(C) kills a fool,
    and envy slays the simple.(D)
I myself have seen(E) a fool taking root,(F)
    but suddenly(G) his house was cursed.(H)
His children(I) are far from safety,(J)
    crushed in court(K) without a defender.(L)
The hungry consume his harvest,(M)
    taking it even from among thorns,
    and the thirsty pant after his wealth.
For hardship does not spring from the soil,
    nor does trouble sprout from the ground.(N)
Yet man is born to trouble(O)
    as surely as sparks fly upward.

“But if I were you, I would appeal to God;
    I would lay my cause before him.(P)
He performs wonders(Q) that cannot be fathomed,(R)
    miracles that cannot be counted.(S)
10 He provides rain for the earth;(T)
    he sends water on the countryside.(U)
11 The lowly he sets on high,(V)
    and those who mourn(W) are lifted(X) to safety.
12 He thwarts the plans(Y) of the crafty,
    so that their hands achieve no success.(Z)
13 He catches the wise(AA) in their craftiness,(AB)
    and the schemes of the wily are swept away.(AC)
14 Darkness(AD) comes upon them in the daytime;
    at noon they grope as in the night.(AE)
15 He saves the needy(AF) from the sword in their mouth;
    he saves them from the clutches of the powerful.(AG)
16 So the poor(AH) have hope,
    and injustice shuts its mouth.(AI)

17 “Blessed is the one whom God corrects;(AJ)
    so do not despise the discipline(AK) of the Almighty.[a](AL)
18 For he wounds, but he also binds up;(AM)
    he injures, but his hands also heal.(AN)
19 From six calamities he will rescue(AO) you;
    in seven no harm will touch you.(AP)
20 In famine(AQ) he will deliver you from death,
    and in battle from the stroke of the sword.(AR)
21 You will be protected from the lash of the tongue,(AS)
    and need not fear(AT) when destruction comes.(AU)
22 You will laugh(AV) at destruction and famine,(AW)
    and need not fear the wild animals.(AX)
23 For you will have a covenant(AY) with the stones(AZ) of the field,
    and the wild animals will be at peace with you.(BA)
24 You will know that your tent is secure;(BB)
    you will take stock of your property and find nothing missing.(BC)
25 You will know that your children will be many,(BD)
    and your descendants like the grass of the earth.(BE)
26 You will come to the grave in full vigor,(BF)
    like sheaves gathered in season.(BG)

27 “We have examined this, and it is true.
    So hear it(BH) and apply it to yourself.”(BI)

Footnotes

  1. Job 5:17 Hebrew Shaddai; here and throughout Job

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(A) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(B) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(C) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(D)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(E) and I will show you my faith(F) by my deeds.(G) 19 You believe that there is one God.(H) Good! Even the demons believe that(I)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(J) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(K) 22 You see that his faith and his actions were working together,(L) and his faith was made complete by what he did.(M) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[b](N) and he was called God’s friend.(O) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(P) 26 As the body without the spirit is dead, so faith without deeds is dead.(Q)

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Footnotes

  1. James 2:20 Some early manuscripts dead
  2. James 2:23 Gen. 15:6

Job

Then Job replied:

“If only my anguish could be weighed
    and all my misery be placed on the scales!(A)
It would surely outweigh the sand(B) of the seas—
    no wonder my words have been impetuous.(C)
The arrows(D) of the Almighty(E) are in me,(F)
    my spirit drinks(G) in their poison;(H)
    God’s terrors(I) are marshaled against me.(J)
Does a wild donkey(K) bray(L) when it has grass,
    or an ox bellow when it has fodder?(M)
Is tasteless food eaten without salt,
    or is there flavor in the sap of the mallow[a]?(N)
I refuse to touch it;
    such food makes me ill.(O)

“Oh, that I might have my request,
    that God would grant what I hope for,(P)
that God would be willing to crush(Q) me,
    to let loose his hand and cut off my life!(R)
10 Then I would still have this consolation(S)
    my joy in unrelenting pain(T)
    that I had not denied the words(U) of the Holy One.(V)

11 “What strength do I have, that I should still hope?
    What prospects, that I should be patient?(W)
12 Do I have the strength of stone?
    Is my flesh bronze?(X)
13 Do I have any power to help myself,(Y)
    now that success has been driven from me?

14 “Anyone who withholds kindness from a friend(Z)
    forsakes the fear of the Almighty.(AA)
15 But my brothers are as undependable as intermittent streams,(AB)
    as the streams that overflow
16 when darkened by thawing ice
    and swollen with melting snow,(AC)
17 but that stop flowing in the dry season,
    and in the heat(AD) vanish from their channels.
18 Caravans turn aside from their routes;
    they go off into the wasteland and perish.
19 The caravans of Tema(AE) look for water,
    the traveling merchants of Sheba(AF) look in hope.
20 They are distressed, because they had been confident;
    they arrive there, only to be disappointed.(AG)
21 Now you too have proved to be of no help;
    you see something dreadful and are afraid.(AH)
22 Have I ever said, ‘Give something on my behalf,
    pay a ransom(AI) for me from your wealth,(AJ)
23 deliver me from the hand of the enemy,
    rescue me from the clutches of the ruthless’?(AK)

24 “Teach me, and I will be quiet;(AL)
    show me where I have been wrong.(AM)
25 How painful are honest words!(AN)
    But what do your arguments prove?
26 Do you mean to correct what I say,
    and treat my desperate words as wind?(AO)
27 You would even cast lots(AP) for the fatherless(AQ)
    and barter away your friend.

28 “But now be so kind as to look at me.
    Would I lie to your face?(AR)
29 Relent, do not be unjust;(AS)
    reconsider, for my integrity(AT) is at stake.[b](AU)
30 Is there any wickedness on my lips?(AV)
    Can my mouth not discern(AW) malice?

Footnotes

  1. Job 6:6 The meaning of the Hebrew for this phrase is uncertain.
  2. Job 6:29 Or my righteousness still stands

Jesus Forgives and Heals a Paralyzed Man(A)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man,(C) carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)

Jesus Calls Levi and Eats With Sinners(I)

13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)

Jesus Questioned About Fasting(O)

18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

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